2011-07-24 16:23:13
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2013-08-21 11:16:15
Matchos tikrai gimlaa isigyti Skonis ir kvapas parduotuvese.julei:matcha gaminama ne is mates:) o is Japan Gyokuro arbatos augintos seselyje, ir kuri siaip yra gana brangi apie 50lt/100gz. Galima isigyte Gurman's parduotuvese, bet jai sumalti reikalingas specialus malunelis. Taip kad geriau tokiam reikalui kaip keksiukai is kart pirkti sumalta.
2013-08-24 18:35:45
Fikusas Beja,<a href=""> pdraayk</a> fear testą: face to face. Juk esi daręs Megahalems + Noctua P14, tad<a href=""> pdraayk</a> dabar su Armageddon + 1x P14 ir pažiūrim kokie bus rezultatai :)ArmaClips kaip tik ir yra Armageddon, kad tiktų 12 cm fanai:ArmaClips, an alternative to wire clips that provide an even stronger hold on the fan to your Armageddon CPU heatsink while allowing you to adjust vertically, are now available for 12cm fans!
2013-08-28 10:13:05
I absolutely <a href="">beelive</a> Marie. The FIRST and ORIGINAL Bible was called the TORAH. NO where in the original Bible (or Torah) did it indicate that 1) Jesus was a god and would come back again . He was a Prophet. A Jewish prophet. He died on a cross end of story.If you read prophets and then compare the events over the last 50 years or so, you would see what is REALLY been stated as the Messiah. Pick up a Torah or ORIGINAL Bible and read you will find your answers there.The term “prophets” in the Torah stems from the Hebrew word “nabi” meaning a person who serves as a channel of communication between the human and god and vice versa. In the Former Prophets the word is used as the “preferred title for people who were considered legitimate communication links between the human and” god as a means of god to communicate with and reach out to his people in a perceivable manner, in Hebrew tongue'. Where in the Latter Prophets, the term is used less frequently and often refers to “prophetic figures“ as narrators of visions.In 1st Samuel prophets are also referred to as “prophetic seers”, those who communicated with God through visions, dreams or divinations. A prophet is also referred to as a “man of God” in 1st Kings with Elijah and Elisha. Many prophets stemmed out of groups of trained pious professionals who earned their living as religiously and ritually most clean and devout prophet candidates, as did Samuel in 1st Kings and Elijah and Elisha in 2nd Kings who also belonged to a kind of “guild” of holy men ready to be prophets.Prophets in the Torah are seen most frequently during the time of the monarchy. They appear less frequently in the “premonarchic period” prior to the appearance of kings.Prophets were “king makers” and most often their moral counterparts in that they often chose, anointed and uttered prophecies about the possible downfall of an impious king as seen in Saul (1st Samuel).Former ProphetsIn 586 BCE, the Israelites lost the land to the Babylonian conquerors. The books (Joshua, Judges, 1st & 2nd Samuel, 1st & 2nd Kings) contain the narratives that begin immediately after the death of Moses with the divine appointment of Joshua as his successor, who then leads the people of Israel into the Promised Land.The books of the Former Prophets describe a time that includes: (1) Joshua’s conquest of the land of Canaan (in the Book of Joshua), (2) the emergence of the “people of Israel” as independent states during the “premonarchic period of the judges (in the Book of Judges), (3) when kings replaced judges as rulers in the monarchic period (in the books of 1st & 2nd Samuel and 1st & 2nd Kings) with the anointing of Saul in 1st Samuel.The monarchic period of the Former Prophets can be further divided into the (A) United Monarchy during the time of King David (2nd Samuel) and the reign of King Solomon (1st Kings), (B) the Divided Monarchy in 1st Kings when the kingdoms are divided into the Northern Kingdom of Israel and the Southern Kingdom of Judah (1st Kings).It accounts for the fall of the capitol of the Northern Kingdom, Samaria, to the Assyrian empire in 1st Kings and then (C) only the kingdom of Judah remained until the fall of its capitol Jerusalem to the Babylonians (2nd Kings).I. JoshuaThe Book of Joshua (Yehoshua יהושע) contains a history of the Israelites from the death of Moses to that of Joshua. After Moses' death, Joshua, by virtue of his previous appointment as Moses' successor, receives from God the command to cross the Jordan. In execution of this order Joshua issues the requisite instructions to the stewards of the people for the crossing of the Jordan; and he reminds the Reubenites, Gadites, and the half of Manasseh of their pledge given to Moses to help their brethren.The book essentially consists of three parts:The history of the conquest of the land (1-12).The allotment of the land to the different tribes, with the appointment of cities of refuge, the provision for the Levites (13-22), and the dismissal of the eastern tribes to their homes.The farewell addresses of Joshua, with an account of his death (23, 24).II. JudgesThe Book of Judges (Shoftim שופטים) consists of three distinct parts:The Introduction (1:1-3:10 and 3:12) giving a summary of the book of JoshuaThe Main Text (3:11-16:31), discussing the five Great Judges, Abimelech, and providing glosses for a few minor JudgesThe Appendices (17:1-21:25), giving two stories set in the time of the Judges, but not discussing the Judges themselves.III. SamuelThe Books of Samuel (Shmu'el שמואל) consists of five parts:The period of God's rejection of Eli, Samuel's birth, and subsequent judgment (1 Samuel 1:1-7:17)The period of the life of Saul prior to meeting David (1 Samuel 8:1-15:35)The period of Saul's interaction with David (1 Samuel 16:1-2 Samuel 1:27)The period of David's reign and the rebellions he suffers (2 Samuel 2:1-20:22)An appendix of material concerning David in no particular order, and out of sequence with the rest of the text (2 Samuel 22:1-24:25)A conclusion of sorts appears at 1 Kings 1-2, concerning Solomon enacting a final revenge on those who did what David perceived as wrongdoing, and having a similar narrative style. While the subject matter in the Book(s) of Samuel is also covered by the narrative in Chronicles, it is noticeable that the section (2 Sam. 11:2-12:29) containing an account of the matter of Bathsheba is omitted in the corresponding passage in 1 Chr. 20.IV. KingsThe Books of Kings (Melakhim מלכים) contains accounts of the kings of the ancient Kingdom of Israel and the Kingdom of Judah, and the annals of the Jewish commonwealth from the accession of Solomon until the subjugation of the kingdom by Nebuchadnezzar and the Babylonians (apparently a period of about four hundred and fifty-three years). Kings synchronize with 1 Chronicles 28 2 Chronicles 36:21. While in the Chronicles greater prominence is given to the priestly or Levitical office, in the Kings greater prominence is given to the royal office.Latter ProphetsThe Latter Prophets of the Hebrew Bible (or the Tanakh) include the books named after individual prophets. They follow books of the Former Prophets of Joshua, Judges, 1st and 2nd Samuel, 1st and 2nd Kings. The Latter Prophets include the Major prophets of Isaiah, Jeremiah and Ezekial and Minor prophets or The Twelve books of Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah and Malachi.[6]The activities included in the books of the prophets describe their experiences as ecstatic prophecies or spiritual possession and cultic prophecies dealing with ancient shrines and worship centers (note: cultic is not used in the sometimes negative modern interpretation but meaning practice of rituals and worship). The prophets talked about politics and war. The prophets activities also included guild memberships meaning they were either members of a certain class or of a prophetic guild .
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